John H. Weakland (1919 - 1995) was one of the founders of brief and family psychotherapy.[1] At the time of his death, he was a Senior Research Fellow at the Mental Research Institute (MRI) in Palo Alto, California, Co-Director of the famous Brief Therapy Center at MRI, and a Clinical Associate Professor Emeritus in the Department of Psychiatry and Behavioral Sciences at the Stanford University School of Medicine [2].
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John was a native of Charleston, W.Va. He was a brilliant student who entered Cornell University at the age of 16 and received a degree in chemical engineering. He worked as a chemical engineer with the DuPont Company before a chance encounter with Gregory Bateson led him to pursue anthropology at Columbia University while working on the Cultures at a Distance Project with Margaret Mead and Ruth Benedict. John never obtained his doctorate from Columbia; rejecting his adviser's criticisms of his thesis, he refused to rewrite it.[1]
At Bateson's invitation, John moved to California with his wife, Anna Wu Weakland to participate in research. John was the first person Bateson asked to join a research project that would become known as the Bateson Project that helped to give birth to family therapy and co-authored the seminal paper,[3] "Towards a Theory of Schizophrenia"[4] John was also an early student and researcher of Milton Erickson[5].
Joining the Mental Research Institute in the early 1960s, John was a founding member and Co-Director of MRI's Brief Therapy Center (along with Paul Watzlawick and Dick Fisch). This center helped to inspire many of the more influential psychotherapy approaches in brief and family therapy. John mentored and befriended many therapists who would go on to make major contributions to the field.[6]
John's final appeal to the field was published weeks before his death from ALS. He wrote in a letter to the Family Therapy Networker that:
While not always easy, one of the strengths of the field from its earliest days has been constructive reflection and discussion of its diversity. The emphasis on having things "my way" and needing something new each year has distracted us from serious and useful dialogue about what aids people in distress and facilitates change.[7]
When you have a problem, life is the same damn thing over and over. When you no longer have a problem, life is one damn thing after another.[8]